I'm not redefining anything.
You're trying to quantify it as some kind of government-o-meter. This is a recent deviation.
I find it hilarious that people claim that the USSR was not actually Communist, but then accuse people like me of revisionism when I we blame Crony Capitalism and Corporate Socialism for economic recessions.
Because for you it stops being capitalism when investments and capital are managed poorly, when it's not formal private capitalists making investments, and other arbitrary distinctions. For us it stops being capitalism when there is an end to wage labor, commodity production, and capital is abolished. These three things were not tossed out in the USSR, the state and its theoreticians actually embraced these and tried to justify it by pointing to the backwards nature of the country it arose from. The russian revolution itself was an abnormality to orthodox marxists of the period, they didn't believe a peasant mass could build anything else but capitalism, and it surely followed that the isolated revolutionary state in the former Russian empire never amounted to anything but state capitalism.
I guess you'll find it hilarious the same people who conducted revolutions in Russia in China would agree what they were building wasn't communism.
Lenin believed it was more pragmatic to follow the german state-capitalist model until the revolution could get outside assistance from revolution in the advanced capitalist countries. His affinity for a Russian state capitalism is well noted.
What is state capitalism under Soviet power? To achieve state capitalism at the present time means putting into effect the accounting and control that the capitalist classes carried out. We see a sample of state capitalism in Germany. We know that Germany has proved superior to us. But if you reflect even slightly on what it would mean if the foundations of such state capitalism were established in Russia, Soviet Russia, everyone who is not out of his senses and has not stuffed his head with fragments of book learning, would have to say that state capitalism would be our salvation.
http://www.marxists.org/archive/leni...918/apr/29.htm
Mao followed a policy of 'new democracy' which entailed collaboration of all classes, peasants, bourgeoisie, and proletarians included, under a system of party-led state capitalism, which never really ended:
The present-day capitalist economy in China is a capitalist economy which for the most part is under the control of the People's Government and which is linked with the state-owned socialist economy in various forms and supervised by the workers. It is not an ordinary but a particular kind of capitalist economy, namely, a state-capitalist economy of a new type. It exists not chiefly to make profits for the capitalists but to meet the needs of the people and the state. True, a share of the profits produced by the workers goes to the capitalists, but that is only a small part, about one quarter, of the total. The remaining three quarters are produced for the workers (in the form of the welfare fund), for the state (in the form of income tax) and for expanding productive capacity (a small part of which produces profits for the capitalists). Therefore, this state-capitalist economy of a new type takes on a socialist character to a very great extent and benefits the workers and the state.
http://www.marxists.org/reference/ar...5/mswv5_30.htm
China's economy must develop along the path of the "regulation of capital" and the "equalization of landownership", and must never be "privately owned by the few"; we must never permit the few capitalists and landlords to "dominate the livelihood of the people"; we must never establish a capitalist society of the European-American type or allow the old semi-feudal society to survive. Whoever dares to go counter to this line of advance will certainly not succeed but will run into a brick wall.
Although such a revolution in a colonial and semi-colonial country is still fundamentally bourgeois-democratic in its social character during its first stage or first step, and although its objective mission is to clear the path for the development of capitalism, it is no longer a revolution of the old type led by the bourgeoisie with the aim of establishing a capitalist society and a state under bourgeois dictatorship. It belongs to the new type of revolution led by the proletariat with the aim, in the first stage, of establishing a new-democratic society and a state under the joint dictatorship of all the revolutionary classes.
In China, it is perfectly clear that whoever can lead the people in overthrowing imperialism and the forces of feudalism can win the people’s confidence, because these two, and especially imperialism, are the mortal enemies of the people. Today, whoever can lead the people in driving out Japanese imperialism and introducing democratic government will be the saviours of the people. History has proved that the Chinese bourgeoisie cannot fulfil this responsibility, which inevitably falls upon the shoulders of the proletariat.
Therefore, the proletariat, the peasantry, the intelligentsia and the other sections of the petty bourgeoisie undoubtedly constitute the basic forces determining China’s fate. These classes, some already awakened and others in the process of awakening, will necessarily become the basic components of the state and governmental structure in the democratic republic of China, with the proletariat as the leading force. The Chinese democratic republic which we desire to establish now must be a democratic republic under the joint dictatorship of all anti-imperialist and anti-feudal people led by the proletariat, that is, a new-democratic republic, a republic of the genuinely revolutionary new Three People’s Principles with their Three Great Policies.
http://www.marxists.org/reference/ar...2/mswv2_26.htm
Both believed they were approaching their countries unique conditions from a revolutionary perspective, that they had to pick the pieces and complete the tasks involved in a transition to the capitalist stage of history. In their parts of the world, national capitalists weren't as vehemently anti-feudal and keen on struggling against the modern empires for the sake of their own, and were otherwise too complacent with the backwardsness of their country. This is contrary to the european bourgeoisie, whose revolutions were explosive and shook feudalism and its royalists down to the core.
For the 'Marxist-Leninists', the dominant school of marxism at the time, the industrial proletariat (a minority) and the peasantry (the majority) must ally to develop their country by building capitalism and defending such advances from the interference of the world imperialists at the time. In that respect they were successful, however some individuals, like Stalin, started taking to calling this system 'socialism'. That is the bureaucratic, degenerated, and anti-marxist character of 20th century socialism.
It's a complete double standard.
It can only appear as so to someone that understands neither communist theory nor the reality of the capitalist system.
In our modern world we've drifted so far from what Capitalism is suppose to be it can be hardly called Capitalism. The state has been getting progressively more involved in the economy, and that's why what we have today is not Capitalism.
Entirely arbitrary. That's like claiming we abandoned feudalism when nobles started distancing themselves from the pope, or the holy roman empire wasn't feudal because the emperor lacked power/smaller nobles had too much power.